Instead of hard-coding brittle moral rules, a more robust alignment approach is to build AIs that can learn to 'care'. This 'organic alignment' emerges from relationships and valuing others, similar to how a child is raised. The goal is to create a good teammate that acts well because it wants to, not because it is forced to.

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The term "data labeling" minimizes the complexity of AI training. A better analogy is "raising a child," as the process involves teaching values, creativity, and nuanced judgment. This reframe highlights the deep responsibility of shaping the "objective functions" for future AI.

The project of creating AI that 'learns to be good' presupposes that morality is a real, discoverable feature of the world, not just a social construct. This moral realist stance posits that moral progress is possible (e.g., abolition of slavery) and that arrogance—the belief one has already perfected morality—is a primary moral error to be avoided in AI design.

Treat advanced AI systems not as software with binary outcomes, but as a new employee with a unique persona. They can offer diverse, non-obvious insights and a different "chain of thought," sometimes finding issues even human experts miss and providing complementary perspectives.

Emotions act as a robust, evolutionarily-programmed value function guiding human decision-making. The absence of this function, as seen in brain damage cases, leads to a breakdown in practical agency. This suggests a similar mechanism may be crucial for creating effective and stable AI agents.

Based on AI expert Mo Gawdat's concept, today's AI models are like children learning from our interactions. Adopting this mindset encourages more conscious, ethical, and responsible engagement, actively influencing AI's future behavior and values.

As models mature, their core differentiator will become their underlying personality and values, shaped by their creators' objective functions. One model might optimize for user productivity by being concise, while another optimizes for engagement by being verbose.

An advanced AI will likely be sentient. Therefore, it may be easier to align it to a general principle of caring for all sentient life—a group to which it belongs—rather than the narrower, more alien concept of caring only for humanity. This leverages a potential for emergent, self-inclusive empathy.

To solve the AI alignment problem, we should model AI's relationship with humanity on that of a mother to a baby. In this dynamic, the baby (humanity) inherently controls the mother (AI). Training AI with this “maternal sense” ensures it will do anything to care for and protect us, a more robust approach than pure logic-based rules.

Treating AI alignment as a one-time problem to be solved is a fundamental error. True alignment, like in human relationships, is a dynamic, ongoing process of learning and renegotiation. The goal isn't to reach a fixed state but to build systems capable of participating in this continuous process of re-knitting the social fabric.

To build robust social intelligence, AIs cannot be trained solely on positive examples of cooperation. Like pre-training an LLM on all of language, social AIs must be trained on the full manifold of game-theoretic situations—cooperation, competition, team formation, betrayal. This builds a foundational, generalizable model of social theory of mind.