People often frame a person's situation as a "choice" to justify punishment or unsympathetic treatment. This linguistic move shifts blame onto the individual, providing a moral license to enact punishment. This pattern is prevalent in contexts ranging from airline policies to broader political discourse.
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Rising support for violence on campus stems from a belief that political opponents represent 'genuine evil' or 'fascism,' not just a differing opinion. This moral framing removes normal constraints on behavior, making violence seem like a necessary and justifiable response.
In high-control groups like OneTaste, the philosophy that you are 100% responsible for your experience was used to manipulate members. It framed any exploitation they suffered as their own fault, making it psychologically difficult for them to recognize or name the abuse.
Persecution of successful minority groups often arises during economic hardship. The majority stops seeing the group's success as a result of skill or community focus and instead frames it as a zero-sum game where the minority is 'taking from us,' fueling resentment and justifying aggression.
The famous Trolley Problem isn't just one scenario. Philosophers create subtle variations, like replacing the act of pushing a person with flipping a switch to drop them through a trapdoor. This isolates variables and reveals that our moral objection isn't just about physical contact, but about intentionally using a person as an instrument to achieve a goal.
Applying labels like 'narcissist' is a cognitive shortcut. It allows you to assign blame easily, but it prevents you from truly understanding the other person's perspective and motivations, dooming the conversation from the start.
How people tell their life story is a roadmap for their future. Those who consistently cast themselves as victims of circumstance are unlikely to recover from addiction because the narrative prevents them from acknowledging their own contribution to their problems, which is necessary for change.
Our culture equates accountability with punishment. A more powerful form of accountability is making someone a co-owner in solving the root problem. This ensures the issue doesn't recur and is the ultimate form of taking responsibility for one's actions.
Effective political propaganda isn't about outright lies; it's about controlling the frame of reference. By providing a simple, powerful lens through which to view a complex situation, leaders can dictate the terms of the debate and trap audiences within their desired narrative, limiting alternative interpretations.
Modern parenting and society have moved away from enforcing real consequences, from grounding children to holding adults accountable. This has fostered a culture where people blame external factors like social media or politicians for their problems instead of taking personal responsibility.
Shaka Senghor introduces the concept of "well-intended prisons"—actions that seem helpful but are actually restrictive. A helicopter parent, for example, thinks they are protecting their child but is actually preventing them from developing resilience and making their own choices.
