Ted Kaczynski's manifesto argued that technology robs humans of the "power process"—the innate need to overcome challenges. This creates a void that leads to societal pathologies like depression and directionless activism as people seek surrogates for lost meaning.

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Technology exposes us to limitless possibilities—from parenting styles to body modifications. This creates a pervasive insecurity and a 'rabid delusion of endless craving.' The constant awareness of what others are doing or have drives a pathological need to keep up, leading to profound consumerism and dissatisfaction.

The human brain is wired to fear scarcity and solve problems. When technology and capitalism fulfill most basic needs, this problem-solving instinct doesn't disappear. It latches onto more abstract, often social or political, issues, fueling neurosis and creating a population that externalizes its anxieties onto the world.

Despite gains in affluence and safety, modern life has led to increased depression and loneliness. Humans thrive on hardship and the feeling of being essential to their "tribe." The isolation of modern society strips away this sense of necessity, a core human need for fulfillment.

Existential angst is a luxury problem. A century ago, life's purpose was clear: survive. The comfort and freedom of modern life have removed physical struggles but introduced complex psychological ones, like finding meaning and identity, which are a hidden cost of progress.

The sharp rise in teens feeling their lives are useless correlates directly with the smartphone era. Technology pulls them from productive activities into passive consumption, preventing the development of skills and a sense of purpose derived from contribution.

The most dangerous long-term impact of AI is not economic unemployment, but the stripping away of human meaning and purpose. As AI masters every valuable skill, it will disrupt the core human algorithm of contributing to the group, leading to a collective psychological crisis and societal decay.

The real danger of AI is not a machine uprising, but that we will "entertain ourselves to death." We will willingly cede our power and agency to hyper-engaging digital media, pursuing pleasure to the point of anhedonia—the inability to feel joy at all.

The narrative that AI-driven free time will spur creativity is flawed. Evidence suggests more free time leads to increased digital addiction, anxiety, and poor health. The correct response to AI's rise is not deeper integration, but deliberate disconnection to preserve well-being and genuine creativity.

Ted Kaczynski's manifesto argued that humans need a 'power process'—meaningful, attainable goals requiring effort—for psychological fulfillment. This idea presciently diagnoses a key danger of advanced AI: by making life too easy and rendering human struggle obsolete, it could lead to widespread boredom, depression, and despair.

The real danger of new technology is not the tool itself, but our willingness to let it make us lazy. By outsourcing thinking and accepting "good enough" from AI, we risk atrophying our own creative muscles and problem-solving skills.