Existential angst is a luxury problem. A century ago, life's purpose was clear: survive. The comfort and freedom of modern life have removed physical struggles but introduced complex psychological ones, like finding meaning and identity, which are a hidden cost of progress.
The human brain is wired to fear scarcity and solve problems. When technology and capitalism fulfill most basic needs, this problem-solving instinct doesn't disappear. It latches onto more abstract, often social or political, issues, fueling neurosis and creating a population that externalizes its anxieties onto the world.
Achieving time and financial freedom doesn't automatically lead to fulfillment. Instead, it often creates an existential vacuum, leading to anxiety and depression. The key is to proactively fill this void with learning and service, rather than assuming leisure alone is the goal.
While AI promises an "age of abundance," Professor Russell has asked hundreds of experts—from AI researchers to economists and sci-fi writers—to describe what a fulfilling human life looks like with no work. No one can. This failure of imagination suggests the real challenge isn't economic but a profound crisis of purpose, meaning, and human identity.
For generations, increasing wealth allowed Western society to discard essential cultural norms like social trust and shared values. Now that economic growth is faltering, the catastrophic consequences of this "death of culture" are becoming fully visible.
As the traditional employer-employee social contract breaks and AI automates cognitive tasks, individuals can no longer rely on physical or mental effort for their value. This shift compels a deeper search for purpose and what makes us uniquely human: our soul and self-awareness.
The depression of someone chasing wealth is often buffered by the hope that money will solve their problems. The true psychological danger comes *after* achieving financial success, when you realize your non-money problems persist. This can lead to a profound and debilitating sense of hopelessness.
Philosopher Friedrich Nietzsche's concept of an "Age of the Last Men"—a society dying from envy, conformity, and a lack of ambition—is presented as an eerily accurate forecast of the modern West's cultural decay and existential fatigue.
Psychiatrist Anna Lemke links rising rates of depression and anxiety in the world's richest nations to the overstimulation of our dopamine pathways. Constant access to high-pleasure foods, entertainment, and products creates a chronic dopamine deficit state, leaving people unhappier, more irritable, and unable to enjoy simple pleasures.
Unprecedented global prosperity creates a vacuum of real adversity, leading people to invent anxieties and fixate on trivial problems. Lacking the perspective from genuine struggle, many complain about first-world issues while ignoring their immense privilege, leading to a state where things are 'so good, it's bad.'
When a defining career ends, the biggest struggle is often existential, not financial. Our culture fuses identity with profession ('what you do is who you are'), creating a vacuum when the job is gone. This leads to profound questions of self-worth, value, and purpose that transcend money.