Living closely with animals transforms them from generic creatures into unique personalities like 'Lunch the baboon.' This expands one's sense of community beyond humans to include the surrounding wildlife, fostering a deep, relational connection to the environment that is absent in modern urban life.

While any sense of purpose can help buffer against criticism, values that connect you to a larger whole (community, humanity) are particularly effective. Research shows these self-transcendent values lower reactivity in brain regions that track threats when receiving challenging feedback.

A study found that students who spent just one to two minutes looking up at tall eucalyptus trees were subsequently more likely to help a stranger pick up dropped pens. This shows that even fleeting moments of awe can trigger immediate prosocial behavior.

A psychologist combated his own severe anxiety by engaging in activities like team basketball and loud rock concerts. These experiences allowed him to "get outside of himself" and lose his narrow preoccupations, demonstrating that awe-inducing activities can be a powerful therapeutic escape from anxiety's self-focus.

We've forgotten our place in nature, viewing ourselves as superior. This narcissistic delusion of grandeur, driven by our clever but unwise minds, has led to more destruction on Earth in the last 30 years than in all of prior history. Humility requires reconnecting with our animal nature.

Awe is not just appreciating beauty; it's a cognitive process defined by encountering vast mysteries that require a "need for accommodation." This means you must rearrange your existing knowledge structures and mental models to make sense of the new, incomprehensible experience.

A study on older adults found that taking a weekly "awe walk" became more effective with repetition, countering the typical hedonic treadmill effect. Participants felt increasing awe over eight weeks and their sense of self became smaller, as seen in the photos they took.

Across 26 countries, the most common source of awe was not grand landscapes but the "moral beauty" of ordinary people—witnessing the kindness, courage, and virtue of neighbors, strangers, and family members. This suggests human goodness is a profound and universal inspiration.

Our sense of self isn't an innate property but an emergent phenomenon formed from the interaction between our internal consciousness and the external language of our community (the "supermind"). This implies our identity is primarily shaped not by DNA or our individual brain, but by the collective minds and ideas we are immersed in.