Rising support for violence on campus stems from a belief that political opponents represent 'genuine evil' or 'fascism,' not just a differing opinion. This moral framing removes normal constraints on behavior, making violence seem like a necessary and justifiable response.

To avoid ethical slippery slopes, project the outcome of a small compromise over time. Exaggerating a claim by 2% for better results seems harmless, but that success creates temptation to push it to 4%, then 8%. This compounding effect pushes you far from your original ethical baseline before you notice.

Dick Cheney justified harsh interrogation techniques not by downplaying them, but by reframing the debate as a stark moral choice. He posed a question: 'Are you going to ransom lives for your honor? Or are you going to do your job?' This rhetoric positioned torture as a necessary, albeit unpleasant, duty to prevent future attacks, rather than a legal or ethical violation.

The administration explicitly targets law firms that represent its opponents, creating a climate of fear. This discourages many elite lawyers from taking on such cases, potentially compromising the ability of officials to secure adequate legal defense and threatening the principle of representation.

A trial lawyer's technique for maintaining credibility is to act unbothered by negative outcomes, like a judge ruling against them. By reacting as if the setback was expected or even desired, you prevent onlookers (like a jury or your team) from perceiving you as defeated, thus preserving their trust in you.

Violent acts are not random; they often represent the logical conclusion within a person's specific frame of reference. If an ideology convinces someone they are fighting a Hitler-like evil, then assassination becomes a moral duty, not a crime. The danger lies in these justifying belief systems.

Holding out for morally perfect leaders is naive and paralyzing. The reality of geopolitics is a "knife fight" where leaders inevitably make decisions that result in death. Progress requires working with these flawed individuals rather than disengaging over past actions.

True ethical competence is not about always being right. It is the developed sensitivity to notice when your actions misalign with your values—when speed replaces care, for example. Skill lies in continuous, minor course corrections, not in demonstrating unwavering consistency or achieving perfect decisions from the outset.

An ideologue, even an anarchist advocating against the state, may support a massive state action if it serves a higher strategic purpose—in this case, disrupting a system they oppose. The perceived hypocrisy is dismissed as irrelevant when compared to the desired outcome, framing it as a solution, not a preferred method of governance.