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While rooted in real discrimination, the Catholic "second-class citizen" narrative alienated many working-class Protestants. Living in similar poverty, they rejected the idea of their own privilege. This perception of being unfairly maligned drove them away from moderation and towards hardliners, fracturing potential class-based alliances for social improvement.

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A stark divide exists in opinions on issues like immigration between those who experience its effects and those who don't. Elites in insulated, affluent areas can maintain idealistic views, while working-class communities facing cultural clashes and resource strain develop more skeptical perspectives.

Ignoring or invalidating the growing perception of anti-white bias will not make it disappear. Instead, this dismissal fosters deep resentment, creating fertile ground for extreme populist leaders who capitalize on this anger to gain political power.

When a demographic feels perpetually attacked for an unchangeable trait, they are psychologically primed to unify around that identity. This dynamic explains the rise of controversial figures who capitalize on that reactive sentiment, becoming a predictable societal counter-reaction.

Since the 1990s, the left has shifted from material concerns like wages to identity politics expressed in exclusionary academic rhetoric. This has actively repelled the working-class voters it historically championed and needs for a majority coalition.

The American Civil Rights movement benefited from a booming economy, making change more palatable. In contrast, Northern Ireland's movement in the late 60s coincided with industrial decline. This economic anxiety made the Protestant working class fearful and resistant to Catholic demands, viewing them as a zero-sum threat to their own precarious status.

The root cause of many social conflicts is not just ideology but deep-seated economic anxiety. When people struggle to pay bills, that stress turns into anger, which is easily manipulated into tribalism and fighting over a perceived "shrinking pie."

In the aftermath of political violence, the targeted group often mirrors the very dehumanizing tactics they condemn. While correctly identifying an attacker's ideology, they risk escalating the conflict by applying labels like 'evil' to the entire opposing side, thus perpetuating the cycle of radicalization that fuels violence.

A radical policy proposal, like seizing university endowments for reparations, can be a strategic move to create internal conflict within a political coalition by forcing two key demographics (e.g., progressive students and African Americans) into a zero-sum conflict over resources and status.

Hunter Biden theorizes that American politics is plagued by a 'permanent confederacy class'—a mix of 'Christofascism' and oligarchy. This group maintains power by feeding poor white voters a narrative that their problems stem from those below them on the social ladder, not the wealthy elite above.

In times of economic inequality, people are psychologically driven to vote for policies that punish a perceived enemy—like the wealthy or immigrants—rather than those that directly aid the poor. This powerful emotional desire for anger and a villain fuels populist leaders.

"Second-Class Citizen" Narratives Can Alienate Poor Members of a Dominant Group | RiffOn