Extreme online subcultures, however small, function as 'existence proofs.' They demonstrate what is possible when a generation is severed from historical context and tradition, connected only by algorithms and pornography. They are a warning sign of the potential outcomes of our current digital environment.
Beyond economic disruption, AI's most immediate danger is social. By providing synthetic relationships and on-demand companionship, AI companies have an economic incentive to evolve an “asocial species of young male.” This could lead to a generation sequestered from society, unwilling to engage in the effort of real-world relationships.
The line between irony and sincerity online has dissolved, creating a culture of "kayfabe"—maintaining a fictional persona. It's difficult to tell if polarizing figures are genuine or playing a character, and their audience often engages without caring about the distinction, prioritizing the meta-narrative over reality.
Extremist figures are not organic phenomena but are actively amplified by social media algorithms that prioritize incendiary content for engagement. This process elevates noxious ideas far beyond their natural reach, effectively manufacturing influence for profit and normalizing extremism.
We spend more time alone due to structural factors and technology that enable avoiding interaction. This 'interiority' is a self-reinforcing cycle: as we interact less, our social skills can atrophy and social inertia sets in, making it progressively more difficult and energy-intensive to re-engage with others.
Though often dismissed as low-brow, the machinima series *Skibidi Toilet* contains a sophisticated meta-narrative. The war between meme-culture "toilets" (new media) and high-production "camera heads" (traditional media) serves as an allegory for the current media landscape, showing how even absurd viral content can host complex cultural criticism.
The core business model of dominant tech and AI companies is not just about engagement; it's about monetizing division and isolation. Trillions in shareholder value are now directly tied to separating young people from each other and their families, creating an "asocial, asexual youth," which is an existential threat.
Reacting against digital oversaturation, younger consumers are creating a counter-movement toward "acoustic real experiences." This involves deliberately choosing analog technologies like point-and-shoot cameras and flip phones over their more efficient digital counterparts, creating new market opportunities for founders catering to this desire for tangible, focused experiences.
The same technologies accused of shortening attention spans are also creating highly obsessive micro-tribes and fandoms. This contradicts the narrative of a universal decline in focus, suggesting a shift in what we pay attention to, not an inability to focus.
Before ChatGPT, humanity's "first contact" with rogue AI was social media. These simple, narrow AIs optimizing solely for engagement were powerful enough to degrade mental health and democracy. This "baby AI" serves as a stark warning for the societal impact of more advanced, general AI systems.
The term "Pre-Traumatic Stress Disorder" describes the unique psychological burden of foreseeing a technological catastrophe, like social media's societal impact, long before it unfolds. It captures the trauma experienced by those who watch an inevitable disaster that others cannot yet see.