Productive conversations about men's struggles are stifled by a societal "gag reflex." This is caused by the far-right co-opting the issue with regressive solutions and the far-left reframing it as men *being* the problem, leading to immediate accusations of misogyny.
Healing relational trauma requires vulnerability, yet traditional masculinity prizes emotional control. This creates a painful paradox for men, where the very act required for healing feels like it threatens their identity and risks emasculation in their partner's eyes, making avoidance feel safer.
With three-quarters of mental health providers being women, the field may have a significant blind spot regarding male issues. This gender imbalance can make it difficult for men to feel seen and heard, creating a structural barrier to effective treatment that goes beyond social stigma and pushes them towards toxic online communities.
While young men may be fans, it's their mothers who are the most effective supporters and advocates for addressing the issues facing them. Mothers see firsthand when their sons are struggling compared to their daughters, making them a powerful and credible cohort for advancing the conversation productively.
Galloway reframes masculinity away from aggression toward protection. He argues a man's default instinct, even without fully understanding a group like the trans community, should be to protect them from being demonized. This approach bridges traditional masculine ideals with progressive social values.
Scott Galloway argues the far right recognized the crisis facing young men before the left. While their solutions were regressive—blaming women and minorities—their early diagnosis of the problem created a political vacuum they successfully filled, attracting a disenchanted male demographic.
While the right promotes a flawed version of masculinity, the left's common response is to suggest men adopt more feminine traits. Galloway argues this is ineffective because it fails to offer an aspirational, positive vision of masculinity, leaving many men feeling alienated and unrepresented.
The central societal conflict is not between men and women, but between liberal and illiberal ideologies. Progress has historically been supported by coalitions across genders, just as the patriarchy has female supporters. Framing issues as a battle of the sexes is a counterproductive oversimplification of a deeper ideological divide.
Universal childcare is argued to be a pro-male policy. By reducing economic strain on families, a primary driver of divorce, it helps keep families intact. Given that men suffer disproportionately from post-divorce mental health crises, this reframes childcare from a “women's issue” to a critical support system for men's well-being.
The struggles and pathologies seen in young men are not just an isolated gender issue. They are a leading indicator that the broader societal belief in upward mobility—'we can all do well'—is eroding. This group is the first to react when reliable paths to success seem blocked.
Men define emasculation not as 'feeling bad,' but as having their ability to produce results diminished. Actions like interrupting their focus, withholding critical information, or devaluing their accomplishments directly attack their core drive for productivity and security, which is far more damaging than emotional upset.