The late 19th-century movement for international arbitration was heavily associated with female activists. Opponents successfully cast diplomacy as a "feminized" weakness, arguing that war was necessary to reassert masculine virtues and authority in American politics and counter women's growing influence.

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Curtis Sliwa argues that true masculinity isn't defined by symbols of power like guns but by a commitment to protecting the vulnerable—the poor, elderly, and infirm. He frames it as a moral responsibility to risk one's life for strangers, a form of humanitarian service that stands in stark contrast to conventional notions of strength.

Malala attributes her unique journey not to her own special qualities, but to her father's choice to allow her to be an activist when other fathers stopped their daughters. This highlights the crucial role men play in dismantling patriarchy through active support and non-interference.

Malala reconciled her feminist ideals with her desire for marriage by choosing a partner who shared her values. She concluded that individuals can redefine historically patriarchal institutions by creating new norms based on mutual respect and equality, rather than simply rejecting them outright.

While the right promotes a flawed version of masculinity, the left's common response is to suggest men adopt more feminine traits. Galloway argues this is ineffective because it fails to offer an aspirational, positive vision of masculinity, leaving many men feeling alienated and unrepresented.

The central societal conflict is not between men and women, but between liberal and illiberal ideologies. Progress has historically been supported by coalitions across genders, just as the patriarchy has female supporters. Framing issues as a battle of the sexes is a counterproductive oversimplification of a deeper ideological divide.

Women's desire for safety is an emotional state tied to connection and feeling protected, which they constantly monitor. In contrast, men pursue security, which is a fact-based assessment of their resources, status, and control over their environment. This fundamental difference in needs often leads to misunderstandings.

Masculine communication focuses on conveying semantic information, where understanding is confirmed by summarizing facts. Feminine communication aims to provoke a shared emotional experience. This disconnect causes conflict when men respond to the literal words women say, while women are trying to make their partner feel what they are feeling.

Counterintuitively, the first female US president is predicted to be a Republican embodying a Margaret Thatcher-like 'Iron Lady' persona. To overcome gender bias, this theory suggests she will need a reputation for being exceptionally tough, possibly even more hawkish than her male counterparts, to be seen as electable.

Michelle Obama bluntly states that America is not yet ready for a female president, citing latent sexism and the inability of many men to be led by women. Her direct dismissal of her own candidacy ('don't waste my time') serves as a powerful indictment of the current political and cultural landscape for female leaders.

In the late 1890s, political leaders like Theodore Roosevelt feared that decades of relative peace were making American men weak and "effete." They actively sought a conflict, viewing the Spanish-American War as a necessary remedy to restore national vigor and martial virtues.