Unlike other forms of bigotry focused on exclusion, antisemitism often includes a belief in a global conspiracy by Jewish people, which is then used to justify violence against them as a necessary counter-action.

The only historically effective method to resolve deep-rooted religious and ideological conflicts is to shift focus toward shared economic prosperity. Alliances like the Abraham Accords create tangible incentives for peace that ideology alone cannot, by making life demonstrably better for citizens.

Harris suggests that the most effective voices against radical Islam are ex-Muslims from those cultures. They possess deep cultural knowledge and are immune to identity-based dismissals like 'Islamophobia'. Therefore, Western policy should focus on empowering these individuals to lead a reformation from within.

Viewing the conflict as two rational sides in a misunderstanding is flawed. Both sides see the other as an existential threat and are willing to use extreme violence to achieve their goals. This reframes the narrative from a political dispute to a primal, violent tribal conflict where both sides see themselves as righteous.

The viability of a two-state solution depends entirely on the nature of the new Palestinian government. A state cannot achieve stability if it is run by a terrorist organization like Hamas. The international community's push for statehood is meaningless without addressing the internal governance that perpetuates violence.

In times of extreme polarization, the political middle is not a safe haven but a kill zone. Moderates are targeted by both sides because they have no tribe to defend them. The escalating cost of neutrality forces everyone to pick a side, eliminating compromise and accelerating conflict.

Geopolitical solutions based on earthly incentives like economic development are bound to fail when dealing with an ideology focused on martyrdom. If people believe the ultimate goal is paradise after death, they won't compromise for a better life for their children now.

Coined in 1879, "anti-Semitism" was not just a new word for old hatred. It was a modern political tool framing Jews as a foreign race ("Semites") to specifically oppose their emancipation and the Enlightenment values that enabled it.

Despite widespread internal protests and instability, history shows that an external attack is one of the few things that can unify the Iranian population. A potential Israeli strike, meant to weaken the regime, could backfire by creating a 'rally 'round the flag' effect that shores up support for the Ayatollah.