Political violence and extreme polarization are symptoms of deeper economic anxieties. When people feel economically insecure, they retreat into tribal identities and become susceptible to narratives of anger, which can escalate into violence.

The same cognitive switch that lets us see humanity in animals can be inverted to ignore it in people. This 'evil twin,' dehumanization, makes it psychologically easier to harm others during conflict. Marketers and propagandists exploit both sides of this coin, using cute animals to build affinity and dehumanization to justify aggression.

Algorithms optimize for engagement, and outrage is highly engaging. This creates a vicious cycle where users are fed increasingly polarizing content, which makes them angrier and more engaged, further solidifying their radical views and deepening societal divides.

Violent acts are not random; they often represent the logical conclusion within a person's specific frame of reference. If an ideology convinces someone they are fighting a Hitler-like evil, then assassination becomes a moral duty, not a crime. The danger lies in these justifying belief systems.

This psychological mechanism flips a switch, intensifying love for one's in-group while enabling murderous hatred for an out-group. It recasts political rivals as existential threats, making violence seem not just acceptable, but morally necessary for the group's survival.

An ideologue, even an anarchist advocating against the state, may support a massive state action if it serves a higher strategic purpose—in this case, disrupting a system they oppose. The perceived hypocrisy is dismissed as irrelevant when compared to the desired outcome, framing it as a solution, not a preferred method of governance.

In the aftermath of political violence, the targeted group often mirrors the very dehumanizing tactics they condemn. While correctly identifying an attacker's ideology, they risk escalating the conflict by applying labels like 'evil' to the entire opposing side, thus perpetuating the cycle of radicalization that fuels violence.

A brain study revealed people prefer anger over joy or love. Anger is neurologically rewarding because it offers a simple, powerful feeling of being right and morally superior, making it a potent tool for political mobilization and a driver of tribalism.

Focusing on which political side is "crazier" misses the point. The fundamental danger is the psychological process of tribalism itself. It simplifies complex issues into "us vs. them," impairs rational thought, and inevitably leads to extremism on all sides.