Despite being mediated by scribes, the detailed records from Joan's trial and rehabilitation offer an exceptionally rare opportunity to hear the wit, courage, and personality of a 15th-century peasant girl in her own words. This direct voice is a primary source of her enduring historical power.

The performance underwear brand "Paradis Sport" is named after Marie Paradis, the first woman to climb Mont Blanc. This historical tie-in instantly provides a powerful narrative of female strength and perseverance, elevating the brand beyond a simple product and creating a compelling story for marketing and customer connection.

Contrary to the popular image, Joan of Arc was not a shepherdess and displayed a degree of class consciousness about it. During her trial, she insisted she was a spinner and sewer—a more respectable trade—and challenged the court women to match her skill, revealing a pride in her higher-than-lowest-peasant status.

Joan's decision to wear men's clothing was a profound theological transgression, explicitly condemned in the Book of Deuteronomy. She never justified it on practical grounds like safety, but as a direct command from her voices. This framed the act as one of religious obedience that paradoxically broke religious law, making it central to her heresy charge.

Influential mothers of civil rights leaders like MLK Jr. were actively erased from historical accounts by scholars, despite their sons crediting them. This isn't an accidental omission but a strategic act to maintain a male-centric view of power and prevent new models of leadership from emerging.

An ancient tablet recounting the flood story omits phrases like "he said," which are standard in later texts. This suggests it was a script for a live narrator performing different character voices, capturing literature at the exact moment it was transitioning from oral performance to written text.

Unlike many mystics who were passive recipients of divine messages, Joan had a conversational and even confrontational relationship with her voices. She would argue back if she disagreed with their counsel, demonstrating a remarkable self-confidence and an active interpretation of her divine mission rather than simple obedience.

The Hundred Years' War was intertwined with a brutal French civil war between the Burgundians and Armagnacs. For many French, including high-ranking clergy, siding with the Anglo-Burgundian alliance was a logical choice for stability against the rival Armagnac faction, not an act of treason.

The English weren't led by incompetent occupiers. John, Duke of Bedford was a wise, feared, and respected administrator who spoke French and maintained a standing army—a rarity for the time. His effective governance makes the subsequent English collapse following Joan's arrival more dramatic and less inevitable.