While writing enabled literature, its initial large-scale driver was administration. The Sumerians quickly developed sophisticated numeracy and bookkeeping to manage tithes, track goods, and run their city-states. This established accounting as a foundational use of the written word.
A recently translated tablet revealed that the Babylonian flood story specified a round boat, like a giant coracle. This design, common on Mesopotamian rivers, is nearly impossible to sink. It prioritizes stability and capacity over navigability, making it the perfect vessel to survive a flood.
Similar to the Rosetta Stone, scholars cracked cuneiform using a monument with the same text in three languages. They first decoded the simpler Old Persian script by identifying repeating patterns like kings' titles, then used that knowledge to unlock the more complex Babylonian text.
Cuneiform began as pictographs for simple records like "three bottles of milk." Its revolutionary leap was using those symbols to represent sounds (syllables), enabling the writing of abstract thought, complex grammar, and literature that pictures alone could not capture.
Though the scripts look completely different, hieroglyphs emerged after cuneiform was established. This suggests Egyptian travelers or diplomats encountered the *idea* of writing in Mesopotamia. They then developed their own system using culturally relevant pretty pictures instead of adopting abstract cuneiform signs.
An ancient tablet recounting the flood story omits phrases like "he said," which are standard in later texts. This suggests it was a script for a live narrator performing different character voices, capturing literature at the exact moment it was transitioning from oral performance to written text.
A cuneiform tablet from 1700 BC, predating the Old Testament by a millennium, tells a nearly identical flood story. The Babylonian version attributes the flood to gods annoyed by human noise, whereas Judean authors later repurposed the narrative to be about a single God punishing humanity for its sins.
