The Iranian Revolution was fueled by a Shia worldview centered on martyrdom, cosmic struggle between good and evil, and an apocalyptic final battle. U.S. policymakers, lacking any understanding of this religious framework, were completely unprepared for its political power.
The Islamic Revolutionary Guard Corps (IRGC) has eclipsed the clergy, controlling major political and economic institutions. Ayatollah Khamenei maintains power through a symbiotic relationship with the IRGC, leveraging their military and economic might, rather than just religious authority.
Shia tradition dictates memorial services 40 days after a death. This created a repeating protest cycle: state violence created martyrs, whose memorials 40 days later sparked new demonstrations, leading to more deaths and more memorials, thereby escalating the conflict.
The ruling elite has inverted from 80% ideologues at the revolution's start to 80% charlatans today. Expedience and financial gain, not revolutionary zeal, now bind the regime's core. This ideological hollowness makes the regime more brittle than its rhetoric suggests.
Days before Iran's 1978 revolution, President Jimmy Carter lauded the Shah's leadership and Iran's "stability." This highlights a catastrophic failure of intelligence and a reliance on superficial state-level relationships over understanding ground-level dissent.
The U.S. Embassy and CIA were unaware that the Shah was dying of leukemia, dismissing rumors as Russian propaganda. This critical intelligence gap meant they couldn't understand his indecisiveness and erratic behavior as the crisis escalated, misreading the entire situation.
With its credibility destroyed by bloodshed, the Iranian regime's only remaining leverage over some citizens is the fear of a chaotic power vacuum. The prospect of a full-blown civil war may convince some to tolerate the current oppression over the alternative of total state collapse.
Ayatollah Khamenei believes that any attempt at reform, like Gorbachev's in the USSR, would accelerate the regime's collapse rather than prolong it. This formative experience informs his rigid refusal to cede ground on core principles like the mandatory hijab, ensuring a brutal response to dissent.
Dara Khosrowshahi theorizes the Shah of Iran's regime collapsed because he modernized too fast, focused excessively on military power over industrial growth, and failed to bring along rural populations and integrate Islam into his vision, creating a power vacuum for the Islamic regime to exploit.
Ayatollah Khomeini's political genius was blending traditional religious conservatism with the era's fashionable anti-colonial nationalism. By framing the Shah as an American and Israeli puppet, he mobilized a broad coalition beyond just the deeply religious.
Despite widespread internal protests and instability, history shows that an external attack is one of the few things that can unify the Iranian population. A potential Israeli strike, meant to weaken the regime, could backfire by creating a 'rally 'round the flag' effect that shores up support for the Ayatollah.