Doug Wilson follows a key interpretive rule: the Old Testament applies today unless the New Testament specifically says it doesn't. This "applies unless revoked" view contrasts with the more common evangelical stance that the Old Testament *doesn't* apply unless the New Testament *reaffirms* it. This principle has vast implications for his views on law and society.

Unlike pre-millennialists who await an imminent rapture, post-millennialist Doug Wilson believes Christians must build a prosperous, global Christian order for at least a thousand years *before* Jesus returns. This theological framework transforms the faith from a passive waiting game into an active, long-term political and cultural project to "make the world a better place."

Jesus' proposed revolution was entirely internal: a fight against greed, cruelty, and prejudice within each individual. He taught that by changing themselves, his followers would change the world. This focus on personal transformation over structural reform is a profound model for creating lasting cultural change.

Doug Wilson defines Christian nationalism as a direct response to the perceived collapse of secular governance. He argues that a society without a "transcendent grounding" for its morality inevitably disintegrates, citing current cultural shifts as evidence. The movement's goal is to re-establish a public confession of dependence on God to restore social order.

The only historically effective method to resolve deep-rooted religious and ideological conflicts is to shift focus toward shared economic prosperity. Alliances like the Abraham Accords create tangible incentives for peace that ideology alone cannot, by making life demonstrably better for citizens.

Wilson distinguishes "biblical absolutism" from literalism. He argues for a "natural" reading that respects each book's literary genre—interpreting history as history, poetry as poetry, and apocalyptic literature as symbolic. This allows him to uphold the Bible's authority without, for example, looking for a literal doorknob on Jesus when he says, "I am the door."

Following the disastrous optics of the Charlottesville rally, the far-right engaged in an internal "optics debate." They concluded that overt European pagan and National Socialist aesthetics were alienating and strategically shifted to a more palatable American populist image to advance their goals.

Framing immigration solely as a moral imperative leads to impractical policies by ignoring crucial factors like resource allocation, cultural integration, and public consent. A pragmatic approach balances humanitarianism with national interest, preventing unsustainable outcomes and social friction.

Pastor Doug Wilson supports the First Amendment's formal separation of church and state, opposing a national or even state-level established church. However, he argues that separating the state from *morality* is impossible. Since any law reflects a moral stance, he insists the key political question is *which* morality—and by extension which religion—will provide the state's foundation.