The idea that growing wealth and education automatically lead to more compassionate values is historically false. Wealthy societies, from the Roman Empire to 18th-century Europe and Belle Époque France, have often been the most deeply committed to slavery and colonialism, using their resources to create more efficient systems of oppression.
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For generations, increasing wealth allowed Western society to discard essential cultural norms like social trust and shared values. Now that economic growth is faltering, the catastrophic consequences of this "death of culture" are becoming fully visible.
The fact that slavery abolition was a highly contingent event demonstrates that moral progress isn't automatic. This shouldn't be seen as depressing, but empowering. It proves that positive change is the direct result of deliberate human choices and collective action, not a passive trend. The world improves only because people actively work to make it better.
Even if slavery became inefficient for industrial production, its core appeal is its malleability. Throughout history, it has served timeless human desires for sexual exploitation, luxury status symbols (owning people), loyal servants, and even government bureaucrats. This adaptability makes it a threat in any economic system, including modern ones.
There's a vast distance between knowing something is wrong and acting on it. Like modern people walking past the homeless or eating meat despite ethical concerns, societies for centuries possessed the moral insight that slavery was wrong but did nothing. Successful movements are the rare exception, not the norm.
During the American Revolution, Britain and the colonies used slavery to attack each other's character. Each side accused the other of hypocrisy without any genuine commitment to abolition. This political mud-slinging was crucial because it transformed slavery from a normal fact of life into a blameworthy, immoral act in the public consciousness.
Elites often hold beliefs about how society should be ordered that sound virtuous but would be disastrous for ordinary people. The proponents of these 'luxury beliefs' are insulated from the negative real-world consequences by their own wealth and status.
A recurring historical pattern shows that civilizational decline begins when education pivots from pursuing broad knowledge to a vocational focus on affluent careers. This devalues service professions and leads to the worship of celebrity and wealth, weakening the societal fabric.
In the 19th and early 20th centuries, racism was not just socially acceptable but academically esteemed. Fields like phrenology and eugenics were considered legitimate sciences pursued by the era's leading intellectuals. This presents a stark inversion of modern values, where intellectualism is aligned with anti-racism.
History demonstrates a direct, causal link between widening inequality and violent societal collapse. When a large portion of the population finds the system unbearable, it leads to events like the French Revolution—a blunt cause-and-effect relationship often sanitized in modern discourse.
The common theory that slavery ended because it became economically inefficient is a myth. Economic historians argue that, absent political intervention, the slave economies of the British Empire would have continued to thrive well into the 19th century. Slaveholding societies never voluntarily gave up the practice because it was unprofitable.