Diarmaid MacCulloch argues that foundational historians of sexuality, including Michel Foucault, John Boswell, and Alan Bray, produced unreliable work. He posits their perspectives were distorted by their Roman Catholic backgrounds, leading to flawed theories like the 19th-century "invention" of homosexuality.

Related Insights

Despite harsh laws, homosexuality in 19th-century Russia was often viewed as a personal taste rather than a defining identity. For wealthy, connected individuals like Tchaikovsky, this perception meant the risk of prosecution or public scandal was minimal, allowing for a relatively open secret life.

Contrary to popular belief, Christianity's monogamy isn't rooted in Judaism, which practiced polygyny. Instead, it was a strategic adoption of the prevailing Greco-Roman norm, a move crucial for the new religion to be taken seriously and spread within that society.

Oliver Sacks confessed in private journals to inventing details in his famous books. The motivation wasn't fame, but a misguided way to project his own struggles (loneliness, sexuality) and interests onto his patients, essentially "working out his own shit through them."

The historian's primary value is not merely recounting events but actively questioning and disrupting established narratives. This intellectual function is vital for protecting the public from misinformation and keeping society grounded in reality, preventing it from listening to lies.

Author Shannon Hale posits that a core driver of why boys are discouraged from reading about girls is a deep, often unacknowledged homophobia. The fear is that if a boy empathizes too strongly with a female character, it might somehow alter his sexual orientation.

Once clergy were mandated to be celibate in the 12th century, the laity became the sole group sanctioned to practice sex. This logical division forced a theological shift, defining lay marriage primarily by its openness to procreation, a concept not central before this period.

Mandatory celibacy for Western clergy wasn't an early Christian rule. It arose in the 11th-12th centuries from a new theological emphasis on the Eucharist. The belief that priests physically handled Christ's body and blood created a powerful demand for their absolute sexual purity.

The 'lie' of monogamy is not that it's a bad choice, but that culture has sanctified it as the only valid path. This framing turns non-monogamous people into villains and ignores that polygyny is the biological norm for most animals, including pre-agrarian humans.

To counteract the brain's tendency to preserve existing conclusions, Charles Darwin deliberately considered evidence that contradicted his hypotheses. He was most rigorous when he felt most confident in an idea—a powerful, counterintuitive method for maintaining objectivity and avoiding confirmation bias.

Posthumous narratives of Tchaikovsky's life reflect the biases of later eras. Soviet historians actively erased evidence of his homosexuality to fit a state-sanctioned image, while Western scholars often over-emphasized it, framing him as a tortured 'gay composer' to fit their own cultural narratives.