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Throughout their violent conquest and feuds, the Spanish were remarkably legalistic. They constantly sought royal charters, had judges pronounce verdicts, handed down indictments, and appealed for pardons. This obsession with legal process coexisted bizarrely with their extralegal violence and betrayal, used to legitimize their actions.

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The widely held view of Spanish colonial brutality wasn't just Protestant propaganda. It originated from firsthand accounts by Spanish conquistadors and priests like Bartolomé de las Casas. This internal criticism and moral debate over the treatment of indigenous peoples was present from the conquest's very beginning.

To provide legal cover for killing Atahualpa, Pizarro held a rudimentary trial. The emperor was charged with a mix of political and religious crimes like regicide and incest, demonstrating the Spaniards' deep-seated need to frame their actions within a legalistic framework for their king.

Before conquering a city, the Spanish read the "Requiremento," a legal document demanding submission to the Pope and King. This ritual, incomprehensible to the Incas, served as a self-serving legal justification, placing the blame for the inevitable violence and death squarely on the victims for their non-compliance.

The Spanish used a legal document called the "Requerimiento" to legitimize conquest. Before attacking, they read a history of the world and demanded submission to the Pope and Spanish King. Refusal provided a legal pretext for slaughter, a practice some Spaniards at the time considered absurd.

In a surreal display of dominance, Francisco Pizarro held a formal dinner with Atahualpa just hours after slaughtering thousands of his followers. He then had a mattress prepared for the Inca emperor to sleep beside him, a bizarre and intimate assertion of absolute control.

The conquest of the Americas was a highly legalistic endeavor. Conquistadors sought official royal charters, essentially operating under a franchise model. This legal cover was crucial not for legitimacy with the natives, but to protect their claims from rival Spanish adventurers, blending brute force with bureaucratic procedure.

The Pizarro brothers, Juan and Gonzalo, relentlessly humiliated Emperor Manco by abducting and abusing his wife and sister. This personal cruelty, driven by lust and arrogance, directly sabotaged their fragile alliance and incited the devastating siege of Cusco.

After executing Inca emperor Atahualpa, the Spanish installed his brother as a puppet ruler. This co-opted the existing power structure, making the conquest seem like a restoration of the natural order to local chiefs and smoothing the transition of power.

Pizarro's ambush wasn't an improvisation but a standard Spanish colonial tactic: "theatrical terror." This strategy used a sudden, overwhelming, and performative display of violence to psychologically shatter a numerically superior enemy, a method honed in previous American conquests.

Contrary to the "black legend" of monolithic Spanish cruelty, King Charles V and contemporary Spanish chroniclers condemned the killing of Atahualpa. They viewed it as an "infamous disservice to God" and an "outstanding evil," not a justified act of conquest.