Elite Roman houses were not tranquil personal spaces. Every surface was intensely decorated, and their primary function was as a venue for business deals and the production of social status, with work and home life completely integrated.
Archaeological evidence, like mixed-religion catacombs and the proximity of churches and synagogues in Dura-Europos, suggests early Christians were not constantly in hiding. They practiced their faith openly, challenging the traditional narrative of a clandestine, perpetually persecuted religion.
Romans possessed practical economic thinking. They planned around seasonal price fluctuations and sought profit, but never developed a discrete, systematized branch of reasoning akin to modern economics, lacking an "Adam Smith" to formalize these concepts into a separate field of study.
Beyond military power, mass consumption of goods created a shared universe that bound the empire together. This economic activity produced knock-on effects that sustained the tax apparatus, creating a symbiotic relationship between widespread commerce and state power.
Contrary to popular belief, the cross was not the primary symbol of early Christianity. Instead, believers used other signs, most notably the Chi-Rho—a monogram formed from the first two Greek letters of "Christ"—to express their religious identity.
The fall of Rome was primarily an economic and demographic event. A long-term decline in population, starting as early as the 2nd century, combined with massive inflation, broke the crucial feedback loop between consumption, production, and the state's ability to collect taxes.
The Roman Empire lacked modern, impersonal banking systems. "Banks" were typically run by a single family, making the distinction between borrowing from a bank versus from family much less clear. This structure explains the persistence of decentralized, relationship-based lending.
The Romans were masters of making existing Greek technologies, like water-powered devices, bigger and more widespread. However, they were not great inventors of new concepts like the spinning wheel, and their scaled-up technology rarely trickled down to benefit small, ordinary farms.
Measured by access to consumer goods, wealthier parts of Europe did not regain the standard of living enjoyed by ordinary Romans until the 1700s. A typical Roman owned more varied types of dishes than their 17th-century English counterpart, highlighting Roman consumerism's height.