Focused on winning his civil war, Atahualpa fatally misjudged the Spanish. He saw the small group as a potential asset—a source of mercenaries, horses, and superior swords to be captured and repurposed. He never considered them an existential threat to his empire, which sealed his fate.
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The Spanish didn't defeat the Inca Empire at its height. They arrived after a smallpox epidemic killed the emperor and a subsequent brutal civil war between his sons shattered the empire. This left the civilization politically fractured and militarily exhausted, making it ripe for conquest by a small force.
The group that conquered the Inca Empire was not a trained army but comprised young artisans, merchants, and even a barber seeking fortune. Their prior combat experience was limited to attacking defenseless indigenous groups, not formal warfare, challenging the myth of a professional military force.
Despite their aggressive plan, the psychological toll on the 168 Spaniards facing an army of thousands was immense. A firsthand account reveals their sheer terror, noting that many "urinate without noticing it out of pure terror" while waiting in hiding for the ambush to begin.
The popular myth that Incas mistook Spaniards for gods is likely false. The term "Viracochas" (sons of a creator god) was probably a polite honorific or literary convention, not a literal belief. The Incas' actions were consistently pragmatic and political, not based on religious awe.
Communication during the pivotal meetings relied entirely on young, frightened interpreters who stumbled over their words. This created a dangerous filter of misunderstanding and potential misinformation, adding a layer of chaos and distrust to an already tense first-contact scenario.
In a surreal display of dominance, Francisco Pizarro held a formal dinner with Atahualpa just hours after slaughtering thousands of his followers. He then had a mattress prepared for the Inca emperor to sleep beside him, a bizarre and intimate assertion of absolute control.
Conquistador expeditions were entrepreneurial ventures, not state campaigns. Leaders like Pizarro formed partnerships, raised private funds, and invested in high-risk "island hopping" operations hoping for massive returns. This model privatized both the risk of failure and the rewards of success, mirroring modern venture capital.
The famous moment where Atahualpa supposedly threw down a prayer book, sparking the massacre, was a manufactured pretext. The Spanish, already in ambush positions, simply needed a justification. The book ending up in the dust—whether thrown or dropped—provided the trigger for their pre-planned attack.
To project absolute strength, Atahualpa engaged in psychological warfare against his own men. After he remained stoic as a Spanish horse breathed on him, he ordered the execution of soldiers (and their families) who had flinched, brutally enforcing a public code of fearlessness.
Francisco Pizarro's invasion of Peru was heavily influenced by the recent success of his cousin, Hernán Cortés, in Mexico. The fall of the Aztecs provided a tangible model for conquest, proving that small bands of conquistadors could topple vast empires. This precedent made it easier for Pizarro to secure funding and royal support.